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November 6, 2005
Doug Clay
Sunday after All Saints' Day
Year A
BCP
To read the lessons for the day click here:
.io.com/~kellywp/YearABC/HolyDays/SaintsI.html

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow you blessed saints n all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one god, in glory everlasting. Amen

Ecclesiasticus 44:1-10, 13-14, Psalm 149, Revelation 7:2-4, 9-17, Matthew 5: 1-12

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you."   (Matthew 5: 1-12)

One doesn't have to look very hard to see that we live in a time of uncertainty and violence. Daily there are stories in the news about war and conflict, about natural disasters, hurricanes, earthquakes, fires, and floods. On the local level, there are always stories of people doing violence to others either as careless drivers on our streets or deliberately as they try to gain some advantage by stealing or maliciously injuring someone else. Since we are experiencing these events now and we are bombarded with messages of the urgency of every situation, there is a tendency for us to believe that everything is always getting worse.

I believe, though, that in every era people have felt uncomfortable and uncertain about the future; and the people of God have always faced violence and upheaval. Many of the world's conflicts of today have roots that are centuries old. The early days of Sacramento and the stories of the gold rush of one hundred and fifty some years ago show us days of greed and violence. The times in which Jesus lived also were times of conquest and many of our Bible stories tell of violence and unrest. While there have been times of peace and prosperity, history nearly always records their end with upheaval.

But through all these times there have been who have faced the difficulties of this world and in many cases have overcome them through their own desire for change and peace and their own love for God's creation. These were people who have lived lives worthy of their calling to care for the world and one another. We each know people who live their lives with a sense of calmness and hope, even when surrounded by danger, deprived of their livelihood, threatened by pain and injury or beset by enemies. As we think of our own examples, and give thanks for their presence in our lives, it enriches our souls and strengthens us as we try to understand evil and death among us.

Who are these saints that cling to faith in the midst of turmoil? We read an ancient listing of them in Ecclesiasticus today which includes "famous people, our ancestors who received great glory. The saints are those people who ruled in their kingdoms, showed valor, gave intelligent counsel, were knowledgeable of people's lore were wise in words of instruction, composed musical tunes, put verses in writing, lived peacefully in their homes and were honored in their generations." In other words the saints include famous rulers, heroes, judges, teachers, musical composers, and authors. But also, the saints include the "others of whom there is no memory; they have perished as though they never existed; they have become as though they had never been born...but their righteous deeds have not been forgotten."

This Old Testament understanding of saints remains valuable today. This listing of the famous and the unknown, of those who were rewarded for their actions and well as those totally unrecognized strongly makes the point that our lives and our world is built upon and strengthened by the actions of all God's people who have preceded us.

This brings us to the Beatitudes. These passages proclaim a great reversal destined for those who are not recognized or valued by society. Jesus speaks of those who hunger or mourn while others rejoice. Jesus tells us about righteousness, mercy and peacemaking. Exercising these virtues requires courage, because showing mercy, or doing what is right, is not always popular. The history of the Christian faith is a history of people who love mercy, justice and peace so much that they have been willing to die for those things. It has been the history of people who have given shelter to the poor, worked to free slaves, treated women as equal to men - in short people who have believed that God created everyone and everything and are willing to treat all as members of God's family.

The history of the church is a history of great saints but it is also the history of nameless saints. It is a history of current day saints who routinely give of their time to feed the hungry or visit the sick, of those who write their newspapers or elected representatives when they see injustice in our social and political systems. The nameless saints are people who work to produce goods and services to sustain our lives and who try to do it in a way that respects the earth as God's precious creation. They are the people who simply take time to teach a child or to comfort someone in need. These modern saints are the nameless people who work for what is right, and good and fair for all people, rather than just for themselves or the people most like them. The saints of God are among us and touch our lives every day.

These passages about the "blessed ones" though, are troubling reminders that we still live in an unjust world where those who cry out for justice (the saints) are often mocked and dismissed as unrealistic or as trouble makers. Sainthood in not just for nice people, it is for those who labor for justice and peace for all people, often with no recognition but large amounts of ridicule.

All of this challenges our ideas about what it means to be a saint. We often have the vision of saints as people who lead some extraordinary life doing good things for others. We believe that saints live their lives in near perfection and godliness. We see saints as people who have a lot of faith and can talk easily about God. We often grab hold of this concept and apply to ourselves - "I must be a saint because I live a good life - at least a life better than those others." Or we grab onto the opposite notion - there is no way that I can ever be a saint because I am not good enough.

In our baptismal vows we are called to be and become saints. If we concentrate on the idea that saints are very, very good people, nearly perfect, then we miss the point. We ask the wrong question and get the wrong answer. We ask whether we are good enough to be saints when we should be asking whether we are dedicated enough to be saints. Dedication means single-mindedness and that is what we do in baptism - dedicate ourselves (with God's help - we don't have to do anything unassisted) to bringing the reign of heaven on earth.

Saints seek not to be spoken well of; they seek rather to serve God's greater good that demands justice and righteousness in the world. The saints of God are among us and touch our lives every day. The saints of God are among us. We are some of the saints of God. God has a purpose for each of us and has given us unique abilities to employ for the care and nurturing of the world. We should feel discouraged because our part doesn't seem very big - it is our part chosen especially for us and for no one else.

I believe that this parish is here, that St Paul's church and this community is here in downtown Sacramento for a purpose. That purpose is to strengthen God's presence at this location at this time. I also believe that your ideas, your energy, your financial support and your participation in the life of God's church are essential to that purpose. I pray and invite each of you saints; from the most long-term parishioner to those who may have discovered this parish very recently; to participate fully in the future of God's church at this place in this time by signing up to use your unique talents after this morning's service. There are lists of some of the ministries and activities currently performed that you can join. Maybe you have a new idea or feel called to use your abilities in a different way. New and fresh ideas are always welcome.

We also have cards to pledge your financial support of the ministries of St. Paul's for the upcoming year. Your financial support is also important so this church community can continue to have a positive spiritual impact in this corner of God's creation.

There is a postscript to the Gospel lesson today if we read past the portion assigned for today. It is the call to action that I feel completes the beatitudes. Matthew continues, "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by others. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and praise your Father in heaven.

Amen