July 31, 2005
Doug
Clay
Eleventh Sunday after Pentecost
BCP
To read the lessons for the
day click here:
.io.com/~kellywp/YearA/Pentecost/AProp13.html
Nehemiah
9: 16-20, Psalm 78: 14-20, 23-25, Romans 8: 35-39, Matthew 14: 13-21
Let
your continual mercy, O Lord, cleanse and defend your Church; and, because
it cannot continue in safety without your help, protect and govern it always
by your goodness; through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, for ever and ever. Amen
Jesus
withdrew in a boat to a deserted place by himself. But when the crowds
heard it, they followed him on foot from the towns. When he went ashore,
he saw a great crowd; and he had compassion for them and cured their sick.
When it was evening, the disciples came to him and said, “This is a deserted
place, and the hour is now late; send the crowds away so that they may
go into the villages and buy food for themselves.” Jesus said to them,
“They need not go away; you give them something to eat.” They replied,
“We have nothing here but five loaves and two fish.” And he said, “Bring
them here to me.” Then he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, he looked up to heaven, and blessed
and broke the loaves, and gave them to the crowds. And all ate and were
filled; and they took up what was left over of the broken pieces, twelve
baskets full. And those who ate were about five thousand men, besides women
and children.
Pray
with me that God’s truth may be found in my words. Amen
For
the past several weeks we have heard a series of readings that give us
glimpses into God’s relationship to us. Our gospel lessons are full of
parables, stories that were told by Jesus to his followers to help them
understand their relationship with God and one another. We heard about
the sower and the seed – how preparation of the soil was necessary for
growth, we heard about the grain and the weeds – how harvesting of a crop
should be carefully done to prevent injury to the grain, then last week
we heard several parables hinting at how the Kingdom of Heaven could grow
even when hidden in the midst their daily lives. We heard of the mustard
seed growing to be a large tree; we heard about yeast being hidden in a
measure of flour causing it to grow and become a sustaining loaf of bread,
and we heard about the coin hidden in the field and the pearl of great
value. These are all wonderful stories and give us glimpses of how God’s
Kingdom’s works and they give us glimpses of how important God’s Kingdom
is and should be to us.
I
truly love these parables, but in some ways, I feel that we have been tiptoeing
around a very central question. What really is the Kingdom of Heaven?
What
really is the Kingdom of Heaven? If you were to sit and close your
eyes, what do you see as your picture of the Kingdom of Heaven?
Do
you see a glittering city sitting upon the clouds shining with an internal
light, sitting on a foundation of jewels, surrounded by tall walls made
of jasper, with gates made of a single pearl and streets paved with pure
gold made transparent like glass? There are certainly stories written and
included in the Bible with this description of such a place. We often think
of this heaven as the “place” we go to receive our reward after death.
Do
you see a Kingdom of Heaven on earth, “a new world order” where all the
current nations of the world have disappeared and all the “unworthy” have
been purged leaving an earthly paradise, a kingdom ruled by God. This also
is a picture held by many people of faith and is supported by Biblical
writings and the interpretations of the “end times”. But this vision
of the Kingdom is also a future vision. Just as the glittering city is
a vision of heaven to be reached after our death, this perfect earth is
only established after the abolishment of our current world. Some believe
that this is a near future vision and some believe this is a far future
vision of Kingdom of Heaven on earth, but it is a future vision none the
less. Reading of the actions of some of these “end times people";
I believe that this vision is often used to evade personal responsibility
of stewardship, the charge given us by God to maintain and support the
earth and one another.
We
have clues, though, to a deeper understanding of the Kingdom of Heaven.
We start our worship services every Sunday with this call. “Blessed be
God, Father, Son and Holy Spirit.” We all then respond, “Blessed be his
Kingdom, now and forever.” We also pray every Sunday during the Eucharist
as Jesus taught, “Thy kingdom come, thy will be done on earth as it is
in heaven.” With these affirmations and others in our worship life, we
acknowledge that the “Kingdom of Heaven” is anywhere and everywhere that
God’s will is done.
How
do we know the will of God? People have been asking this question
since the beginning of time. The answer is found in several stories of
the Bible but one of my favorites is in 1 Kings when the prophet Elijah
was at his most desperate and in hiding, The Lord said, “Go out and stand
on the mountain in the presence of the Lord, for the Lord is about to pass
by. Then a great and powerful wind tore the mountains apart and shattered
the rocks before the Lord, but the Lord was no in the wind. After the wind
there was an earthquake, but the Lord was not in the earthquake. After
the earthquake came a fire, but the Lord was not in the fire. And after
the fire came a gentle whisper. When Elijah heard it, he pulled his cloak
over his face and went out and stood at the mouth of the cave.” The will
of God is in the still small voice. In another Old Testament reading, the
prophet Jeremiah is also told where to find the will of God. “You will
seek me and find me; when you seek me with all your heart.” The will of
God is in our hearts.
God
speaks to us in moments of despair, just as God spoke to Elijah. Those
moments waken hope that is shared with us from a stranger.
God
speaks to us sometimes when we are nudged by a hymn that we have sung so
many time that we only mouth the words, but today those words seem to be
written for us to hear, to soothe us into the presence of God. There is
hope.
God
speaks to us when we feel we are unable to pray because we may feel un-loveable.
As we just sit and listen we man hear that still small voice that brings
volumes of love. There is hope.
God
speaks to us when we find our selves struggling in a time of uncertainty
into the daylight of hope.
God
speaks to us when we come to our communal worship in thanksgiving for the
blessings in our lives – forgiveness, hope and love.
Our
Old Testament reading today gives us a direct description of God’s will
and a clear picture of the Kingdom of Heaven. Even in face of stubbornness,
presumptuousness, and disobedience of people; God is “ready to forgive,
gracious and merciful, slow to anger and abounding in steadfast love” –
In these ancient times God did not forsake his followers. “You gave your
good spirit to instruct them, and did not withhold your manna from their
mouths, and gave them water for their thirst.”
This
is the will of God and is an example for us of how we to relate to one
another. We are to forgive, to be gracious and merciful, slow to anger
and practice love.
In
today’s gospel we encounter hungry people being met by a suggestion from
the disciples that Jesus send them away to get something to eat. But Jesus
had something else in mind. Jesus told them not to send the hungry people
away. He said, “They don’t need to go away; you give them something to
eat.” The disciples didn’t think there was enough for those hungry seekers.
They might even have been afraid of that many people turning into an ugly
riot because of their hunger and the absolutely inadequate resources available.
But in the end the disciples turned over what they had – five loaves of
bread and two fishes and everyone was fed.
This
miracle can give us hope and direction today in the face of insurmountable
odds and inadequate resources. This miracle can give us hope today if we
can see that everything is possible with God. We need to listen to the
still small voice in our own hearts, to allow the love that comes from
God to flow through us and start, simply start to address the needs of
our brothers and sisters. That does not mean that there are easy answers
and it does not mean that we have to provide all the answers on our own.
It is God’s power and God’s love and God’s will that we make only the first
steps to bringing the Kingdom of Heaven into our lives. Jesus said “YOU
give them something to eat.” But we must always remember that everything
that we have first came from God’s abundance.
The
Kingdom of Heaven is God working through us, in us and by us. We are the
Kingdom of Heaven, which is manifested into the physical world through
us individually when we act and collectively when we worship together.
We need to know that the Kingdom of Heaven is not something in the future,
or someplace that to which we go when we die. The Kingdom of Heaven is
Jesus’ name for his followers, for us – the total Body of disciples and
believers.
If
we truly seek to be the Kingdom of Heaven within our daily lives, if we
accept our responsibility and realize our ability to act, then we will
be able to proclaim boldly as Paul did in his letter to the Romans: “Who
will separate us from the love of Christ? Will hardship, or distress, or
persecution, or famine, or nakedness, or peril, or sword? --- No, in all
these things we are more than conquerors through him who loved us. For
I am convinced that neither death, nor life, nor angels, nor rulers, nor
things present, nor things to come, nor powers, nor height, nor depth,
nor anything else in all creation, will be able to separate us from the
love of God in Christ Jesus our Lord.”
Amen
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