Lessons: Genesis 12:1-8;
Psalm 33:12-22; Romans 4:1-17; John 3:1-17
Collect:
O God, whose glory it is always to have mercy: Be
gracious to all who have gone astray from your ways, and bring them again
with penitent hearts and steadfast faith to embrace and hold fast the
unchangeable truth of your Word, Jesus Christ your Son; who with you and the
Holy Spirit lives and reigns, one God, for ever and ever. Amen.
Gospel:
There was a Pharisee named
Nicodemus, a leader of the Jews. He came to Jesus by night and said to him,
"Rabbi, we know that you are a teacher who has come from God; for no one can
do these signs that you do apart from the presence of God." Jesus answered
him, "Very truly, I tell you, no one can see the kingdom of God without
being born from above." Nicodemus said to him, "How can anyone be born after
having grown old? Can one enter a second time into the mother's womb and be
born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom
of God without being born of water and Spirit. What is born of the flesh is
flesh, and what is born of the Spirit is spirit. Do not be astonished that I
said to you, 'You must be born from above.' The wind blows where it chooses,
and you hear the sound of it, but you do not know where it comes from or
where it goes. So it is with everyone who is born of the Spirit." Nicodemus
said to him, "How can these things be?" Jesus answered him, "Are you a
teacher of Israel, and yet you do not understand these things?
"Very truly, I tell you, we speak of what we know and
testify to what we have seen; yet you do not receive our testimony. If I
have told you about earthly things and you do not believe, how can you
believe if I tell you about heavenly things? No one has ascended into heaven
except the one who descended from heaven, the Son of Man. And just as Moses
lifted up the serpent in the wilderness, so must the Son of Man be lifted
up, that whoever believes in him may have eternal life.
"For God so loved the world that he gave his only Son,
so that everyone who believes in him may not perish but may have eternal
life.
"Indeed, God did not send the Son into the world to
condemn the world, but in order that the world might be saved through him."
John 3:1-17 NRSV
Homily:
Last week we entered Lent with two stories of
temptation. Adam and Eve said yes to temptation, Jesus said no. We were
left with the hope that the voice of Jesus is still audible within us, that
he is present and able to speak above the voices that seek to destroy our
lives. And that when we listen, he can be heard.
Today we are confronted with a story of discovery and
salvation. His name is Nicodemus. He was a Pharisee and as such was a
Hebrew of deep devotion and piety. He knew the law. He knew the rules. He
longed to please God. He must have encountered Jesus in the temple on
previous occasions to have sought him out in the dark of the night. He knew
Jesus had been set apart in some particular way by God as no one he had ever
encountered could do the miracles he had witnessed with this one lone Jew.
He wanted to understand.
Jesus must have recognized the sincerity on his face.
Nicodemus was not a fighter, he was a seeker. Jesus tells him that to
understand the things of God he must be born again. He tells him he is
lacking - not in knowledge, not in longing, but he is lacking the Spirit.
He must be born-again, not of the flesh, but of water and the Spirit.
One of the most profound visual translations of this
story comes from the original black-and-white movie depicting the life of
Helen Keller entitled The Miracle Worker. In the film the audience
witnesses the years of endless frustration and agony as Anne Sullivan and
Helen’s family attempt to breakthrough her blindness and deafness in an
attempt to share with her the gift of communication and language. She has
been able to memorize patterns and responses, but they are shapes without
meaning. Ms. Sullivan, the Christ figure in Helen’s life, never gives up.
She never gives up. She never gives up.
One day they are out at the pump refilling a pitcher
of water when Anne attempts one more time to spell the word w-a-t-e-r into
the palm of her hand while Helen’s hand is experiencing the rush of water
from the pump into the same hand. And suddenly Helen gets it. She makes
the connection between the word, the spelling and its meaning. Of that
experience she writes:
"We walked down the path to the
well-house, attracted by the fragrance of the honeysuckle with which it was
covered. Someone was drawing water and my teacher placed my hand under the
spout. As the cool stream gushed over one hand she spelled into the other
the word 'water' first slowly, then rapidly. I stood still, my whole
attention fixed upon the motions of her fingers. Suddenly I felt a misty
consciousness as of something forgotten — a thrill of returning thought; and
somehow the mystery of language was revealed to me. I knew that 'w-a-t-e-r'
meant the wonderful cool something that was flowing over my hand. That
living word awakened my soul, gave it light, hope, joy, set it free! There
were barriers still, it is true, but barriers that could in time be swept
away."
That’s what Jesus wants for
Nicodemus. That’s what he wants for us. He doesn’t want us to be satisfied
with the memorized patterns – but wants us to be filled with the Spirit of
God that creates ecstatic connections between life and Life. God longs for
our journey to have meaning, to have connection, to have purpose. Helen’s
‘baptism’ at the pump that day was the end of her solitary life. She was
born again. Born not to a solitary, insular life, but born into community.
So too we, through baptism, are born into the shared life of the Body of
Christ.
Have you been born again? Baptism into the life of
the Spirit is not a moment in time; it is a way of life. Lent offers us the
opportunity to “wake-up” to the refreshing waters of the baptismal pump.
But you have to want more than the memorized patterns, more than the rules,
to leave comforts of habit to find abundant life.
"For God so loved the world that he gave his only Son,
so that everyone who believes in him may not perish but may have eternal
life. Indeed, God did not send the Son into the world to condemn the world,
but in order that the world might be saved through him." John 3:16-17